Jung believed that each of us is motivated not only by repressed experiences but also by certain emotionally toned experiences inherited from our ancestors, these inherited images make up what Jung called the collective unconscious.
Jung saw his mother with two separate dispositions, one realistic, practical, warmhearted and the other unstable, mystical, clairvoyant, archaic and ruthless.
The collective unconscious has roots in the ancestral past of the entire species, represents Jung’s most controversial, and most distinctive concept, and is responsible for people’s many myths, legends, and religious beliefs.
The personal unconscious embraces all repressed, forgotten, or subliminally perceived experiences of one particular individual, and contains repressed infantile memories and impulses, forgotten events, and experiences originally perceived below the threshold of our consciousness.
According to Jung, people have as many of these inherited tendencies as they have typical situations in life, and these tendencies begin to develop some content and to emerge as relatively autonomous archetypes with more repetition.
Complexes, which are emotionally toned conglomerations of associated ideas, are largely personal and may stem from both the personal and collective unconscious.
The collective unconscious produces “big dreams”, dreams with significance for people of every time and place, and does not refer to inherited ideas but rather to human’s innate tendency to react in a particular way.
Jung strongly asserted that the most important portion of the unconscious springs not from personal experiences of the individual, but from the distant past of human existence, a content Jung called the collective unconscious.
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The period from puberty until middle life, according to Jung, should be a period of increased activity, maturing sexuality, growing consciousness, and recognition that the problem-free era of childhood is gone forever.