The idea that the choice that brings about the greatest good for the greatest number is the right choice
Hedonic Calculus
the system for calculating the amount of pain or pleasure generated
Consequentialism
ethical theories that see morality as driven by the consequences, rather than actions or character of those concerned
Hedonistic
pleasure-driven
Quantitative
focused on quantity
Qualitative
focused on quality
Act Utilitarianism
weighs up what to do at each individual occasion
Rule Utilitarianism
weighs up what to do in principle in all occasions of a certain kind
Jeremy Bentham (1748-1832):
founder of modern utilitarianism
philosopher, economist, jurist and legal reformer
concerned about social reform + situation of the masses
Defended hedonism
his body was preserved —> under his instructions
said that humanity was governed by two sovereign motives -> pain and pleasure
’nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them to point out what we out to do’
Overview:
teleological argument focused on the greatest good for the greatest number
proposed by Jeremy Bentham and John Stuart Mill
doesn’t focus on religion
being ethical is more than simply self-interest, its the interest of all
goodness and badness -> about ends
Hedonic Calculus -> balance
Why does morality exist:
Morality is about producing good consequences not good intentions
bring the most benefit to all humanity
utilitarianism -> moralities purpose is to make the world a better place
Hedonism:
hedonist -> someone who dedicates their life to the search of pleasure
Hedonists -> groups of ancient greeks who sought true pleasure which has no pain
Jeremy Bentham‘s Utilitarianism: part 1
concerned about social reform + situation of the masses
pain and pleasures are our masters
we avoid pain to seek out to seek out pleasure
pursuit of happiness is the basic driver for human life
moral system —> grounded in this world -> basis for the Principle of Utility
pain + pleasure —> identify whether an action is good or bad
Hedonic Utilitarianism
pain = bad
pleasure = good
Jeremy Bentham’s Utilitarianism: The Principle of Utility
system of the law is needed -> given human motivation
utility is what moral behaviour should be looking to maximise
principle of utility is a theory for actions
once Bentham identified pleasure + pain as important qualities for identifying what is moral ==> principle of utility
uses human instinct to seek pleasure but applies a democratic principle
must consider the community
rightness/wrongness of an action is judged by its usefulness/utility to produce pleasure -> most happiness = most moral
It is the greatest happiness of the greatest number that is the measure of right and wrong
Jeremy Bentham
Jeremy Bentham Utilitarianism: goodness is relative to the results
utilitarianism is Teleological
relativist ethical theory -> don’t promote fixed/set rules
might be based on personal views
looks at the situation -> produce the greatest balance of happiness
Jeremy Bentham Utilitarianism: Hedonic Calculus
utilitarianism doesn’t promote a list of rules, offers a process of weighing up alternatives
Calculates the balance of pleasure + well being vs pain/evil
Individual benefit is NOT enough
measures the quantity of pain + pleasure in any suggest individual act or law
laws should be focused on the greatest good of the people
controversial
happiness is the morally correct one to pursue
Hedonic Calculus:
How strong the pleasure is.
How long the pleasure lasts.
How likely it is that the pleasure will occur.
How far away in time the pleasure will occur.
The likelihood that the pleasure will lead to further pleasure.
The likelihood that the pleasure will be followed by pain.
How many people are affected.
Jeremy Bentham Utilitarianism: Act Utilitarianism
taking each individual action that any person faces
maintains that the Principle of Utility varies from act to act
individualistic, responsive to the particular situation
dynamic + immediate quality
each situation should be taken on its own terms
maximise greatest utility
“actions taken by the individual regardless of the effect on themselves (take one for the team)
John Stuart Mill (1806-1873):
English philosopher and liberal politician (MP) in 1865, economist and exponent of utilitarianism
student of Bentham and son of his friend
expanded upon the work of Jeremy Bentham
believed in higher and lower pleasures
he investigated these pleasures and pains noting that many were disgusted at the suggestion that morality stemmed from base pleasures
he also started the idea of Rule Utilitarianism
popularised utilitarianism, shouldn’t chose lower pleasures, protection of rights of all
‘better to be a human dis then a pig satisfied’
John Stuart Mill Utilitarianism: Pleasures
high pleasures = pleasures of the mind. Intellectual pleasures e.g. learning, opera, friendships, reading
low pleasures (base pleasures) = pleasures of the body e.g. sex, food, drink, resting —> sensual pleasures
higher pleasures are more valuable than base pleasures
higher pleasures can’t be traded with another pleasure
John Stuart Mill Utilitarianism: the quality of happiness in the utility principle
quality of pleasure should also be calculated
lower pleasures provide powerful gratification but if we overindulge, they bring pain
higher pleasures bring more happiness than lower pleasures
Bentham claimed that all pleasures were equal -> Mill disagreed this
some pleasures are higher qualities than others
we should focus more on happiness and less on pleasure
utilitarian morality does recognise in human beings the possibility that we can act for the good of others
Mill’s idea that their are two types of pleasures can be seen as highly elitist -> only higher pleasures are accessible to those of a higher intelligence
John Stuart Mill Utilitarianism: Rule Utilitarianism
focused on establishing the common good series of rules —> maximise the greatest good
practical and simplified
he said that individual and momentary pleasure should be sacrificed for the community
we need some pain for the greater good of society
the principle of utility is seen as the first principle
mill claimed that happiness was much too complex so not every action could be compared with the principle of Utility
secondary principles -> generic rules that help us
John Stuart Mill Utilitarianism: Rule Utilitarianism CONTINUED
Harm principle -> a person is free to do what they want as long as it doesn’t cause harm to another person -> Mill argued that each individual is in the best position to make themselves happy —> happier society
Mill isn’t a full rule utilitarianist —> he is a mixture of the 2
sometimes secondary principles do clash —> harm may be needed for the greater good -> telling lies
qualitative and quantitative approaches
provides guide
What should we do when we see a red light:
Rule -> always stop at a red light, there for the greater good, stops collisions and lets other traffic go
Act -> stop in theory, if it is safe to go then you can go through
Bentham’s Act Utilitarianism strengths:
it has a method in application -> hedonic calculus
morally academic approach for the faired result -> promote well being of the greatest number
doesn’t require religious beliefs
simple + straightforward
how it play out in real world
natural to weigh up consequences
common sense
doesn’t favour
flexible
legal maxim
Bentham’s Act Utilitarianism weaknesses:
it allows for lying in certain situations, undermining the democratic intention of utilitarianism
the hedonic calculus can be used to make immoral laws
is pleasure, goodness or well being the right gauge for morality
future predictions may not be correct
Mill’s Rule Utilitarianism strengths:
doesn’t rely on religion
encourages democracy
supports Jesus’ call to treat others as you would have them treat you
rules are more objective + can be referred to
avoids pursuing personal pleasure
overcomes W.D.Ross objection
Mill’s Rule Utilitarianism Weaknesses:
abandons the situational isn’t appeal of the theory
turned into an elitist theory
could still be used to defend bad actions -> John Rawls
in practice hard to distinguish between lower and higher pleasures
W.D.Ross -> life is too complex due to prima facile duties