The study of lived experiences by interpreting them through language
Phenomenology
The study of experiences
Aims to understand the complexity of lived experiences
Reality is not separate from our own perception and interpretation of it (subjectivity)
Contrasts with the scientific method which considers reality as objective
Hermeneutics
The study of interpretation
Seeks to understand what texts are not saying, which are open to interpretation
Allows meanings to be disclosed in the experiences and thoughts found in the person's consciousness and interpreting them through language
Involves a hermeneutic cycle of reading, interpreting, and reading again to gain more meaning
Phenomenology is different from the natural sciences because the natural sciences attempt to find concrete laws that govern reality wherein the person is just another object in nature
Phenomenology is not only a tool or a research method but an entirely different way of approaching knowledge
The same hermeneutic movement is found in the scientific process: gathering information, formulating methodology, designing data collection, making sense of data, and discussing new findings in relation to previous literature
Hermeneutic cycle
More and more meaning is made as more repetitions in the cycle occur
Hermeneutic movement in the scientific process
1. Gather information to create a review of related literature
2. Formulate a methodology from what we have learned
3. Design a methodology for gathering data
4. Make sense of the data
5. Discuss our new findings in relation to the previous related literature we have reviewed before
Hermeneutic phenomenology
Takes a new approach in making sense of the social world by combining phenomenology and hermeneutics
Applications of hermeneutic phenomenology
Psychology as a method for qualitative research
Education research
Sociology
Hermeneutic phenomenological method
Removal of preconceptions
Collecting lived experiences
Reflecting on the experiences gathered
Writing and discussing the reflection of the lived experience
Epoché
The elimination of everything that limits us from perceiving things without any presuppositions
Anecdotes
Help researchers look for the relationship between living and thinking, the situation in memory, and the reflection taking place
Interviews and observation in phenomenology
Gather the subject's experience of the object or phenomenon being studied
Hermeneutic reflection
Requires a rigorous reflective and analytic process to grasp the meaning of the phenomenon being studied
Themes
Overarching themes determined by reflecting on salient points from the subject's anecdotes and interviews
Writing the fourth phase
Unify the themes gathered from the hermeneutic and phenomenological method to provide a rich and in-depth description of the individuals' lived experiences through language
Hermeneutics
The study of interpretation
Phenomenology
The study of experiences
Hermeneutic phenomenology
The study of lived experiences by interpreting them through language
Hermeneutic phenomenology
Veers away from the natural sciences by studying human subjectivity, which is the state of belonging to reality as perceived rather than independent of the human mind
The natural sciences aim to find laws that govern the objects in the world, but hermeneutic phenomenology aims to explain experiences by studying our relationship with them
Disciplines where hermeneutic phenomenology can be applied
Social sciences
Psychology
Sociology
Pedagogy (the practice of teaching)
Phases of the hermeneutic phenomenological method
First Phase: Removal of Preconceptions
Second Phase: Collecting Lived Experiences
Third Phase: Reflecting on the Experiences Gathered
Fourth Phase: Writing and Discussing the Reflection of the Lived Experience
The phenomenological approach is different from the natural sciences.
Hans-Georg Gadamer argued that meaning can only be made by interpreting texts.
In the first phase of the hermeneutic phenomenological method, preconceptions are removed.
Collecting lived experiences involves anecdotes, which are written accounts of people's experiences.
The synthesis in the fourth phase must make the reader experience a form of epiphany.