Pastoral inspiration - inspiration to act; persons were inspired to lead God's people and to act on their behalf
Prophetical inspiration - inspiration to speak; moved by God's Spirit, certain men spoke God's word to the people
Scriptural inspiration - inspiration to write is the logical sequence of the other inspirations; it is meant to preserve the revelation imparted through pastoral and prophetical inspiration
Revelation - they give us the self-disclosure of God
Unity - the Bible is not just a collection of books; it is also a book since it has God as its sole principal author
Completeness - the degree of self-disclosure that God planned to provide in the bible has been perfectly and completely achieved, no other new revelation is needed
Sacramentality - the Bible offers men the opportunity to encounter God in Christ
The Church, under the guidance of the Holy Spirit, recognizes the traces of God and of the Spirit in some books, of which she has made a precise list, called the Canon of Scriptures
The Protestant Bibles have a smaller number of books, than the Catholic Bibles
The books common to both Protestant and Catholic Bibles are called protocanonical books
The books found in Catholic Bibles but not in the Protestant counterparts are called deuterocanonical books by Catholics while the Protestants call them apocryphal books
For Protestants, it refers to the Catholic deuterocanonical books. For Catholics, it refers to books similar to the canonical books but are not part of the official Canon of Scriptures.
"The words of the Torah were placed in the manner of oracles in the mind of the prophet by God himself. No error therefore is to be attributed to it" -Philo Judaeus, De praem. et poen., 55
"The Scripture cannot be set aside" -John 10:35
"The Scripture must be fulfilled" -Luke 24:44; Acts 1:16
"It is written..." (cf. Mk 4:4, Acts 15:15; Rom 1:17; 1 Pt 2:6) this means that the arguments taken from Scripture cannot be refuted
"I can never dare to think or to say that there are contradictions in the Sacred Writings. If there are instances that seem to be such in Scripture, I must confess that I do not yet understand what they mean, and I will try to persuade anyone who has the suspicion that there are contradictions in the Scripture to have the same mind as I have" -St. Justin, Dial. C. Triph., 65
"If in these Scriptures I meet something that seems contrary to truth, without any hesitation, I would think that either the text which I am reading is defective, or that the translator was not capable to render the thinking of the original faithfully, or that I do not understand anything" -Letter of Saint Augustine to Saint Jerome (Epist. 82, 1, 3: PL 33, 277)
"Anything in the Sacred Scripture is true" -St. Thomas Aquinas, Summa Theologiae II-II, q. 171, a6
In reality, these are not "errors" or "cracks," they are simply read wrongly. Though we do not concede that there could be "mistakes" in the Bible, such as grammatical, historical or geographical references, we do not subscribe to the idea that the Bible is absolutely inerrant.