The study of humankind in all times and places, including archaeology, primatology, cultural anthropology, linguistic anthropology and other applied anthropologies
Anthropology
Explores the interconnectedness and interdependence of human cultural experiences in all places and ages
Provides a broad and holisticperspective that equips the anthropologist to explain humannature
The self
Both a biological and cultural entity
An animal species that underwent biological evolution and shares characteristics with other hominids
Evolved from apes some 33million years ago and traces origin from 'homo sapiens'
Superior to other animals due to largerbraincapacity, ability to stand upright, use of language and symbols, and capacity for cooperation and invention
Culture
A system of human behavior and thought that covers customs, traditions, capabilities, knowledge, beliefs, arts, religion, morals, law, language, and traditionalpractices needed for humans to function in society
Symbolic, with tools and symbols that originate meaning of significant events
Enculturation
The transmission of culture from one generation to the next through observation, use of language, adaptation to environment, rituals, and formal/informal education
The anthropological self
Takes a holistic dimension considering both biological and environmental aspects
Genetic component plays a significant role in cultural development
Environmental exposure starts during conception and is solidified after birth
Self-awareness
Permits one to assume responsibility for one's ownconduct, learn how to react to others, and assume a variety of roles
Conceptualized by children as early as age two, but can be developed earlier through close contact and stimulation
Attachment of positivevalues to one's self is important for the development of the child's identity, which is further intensified by naming rituals that individualize a person
Object orientation
Positions the self in relation to the surrounding objects
Object orientation
The T'boli learn to respect the trees, the lakes, the falls and the animals of the forest. They believe in the spirit of the forest hence they consider the woods as a holyground where no leaf shall be turned as one walks through.
Spatial orientation
Provides the self with personal space in relation to other people or things
In individualistic societies
Personal space is emphasized
In communal societies
Personal space is more likely lessened
It would be a deviant behavior to any community when a person intrudes the personal space of the other
Temporal orientation
Endows the self with the sense of time
In Filipino philosophy, time is seen as spherical (unlike the western concept of time as linear), where life-events are repeated but may not be necessarily the same
In rural communities, routinary activities are not considered a repetition of previous activity because these activities will be done at the "feeloftime"
In urban communities where time is of the essence, and where the westernlinear concept of time is practiced, the self must be able to adjust to this temporal orientation
Normative orientation
Provides the self with the grasp of accepted norms in the community
Being on time is a generally acceptednorm in communal activities. In communities where punctuality is considered a value, being on time is already a charitablegesture
Normative orientation provides the self an idea of behaviors which are notacceptable in the community. The self at a very early age must have known that killing, stealing, hurting others and the like are behaviors that should be avoided
When the self is able to distinguish what is acceptable behavior and what is not, it only follows that the self is already able to recognize the differences of one's self and the other
The actual self includes all the feelings, thoughts, experiences, biological and psychologicalconstitutions, language and memory. However, the actual self is also being shaped by all these same elements and more
The self should not maintain the individualistic, independent and autonomous entity but that the self should be able to maintain his solid culturally reflexive identity in relation to everything and everyone else
Anthropology recognizes the movement of this understanding towards plurality and multiplicity of thoughts, beliefs, convictions, and practices
The anthropologicalmovements at this time are already geared toward recognizing the power of culture in influencing little gaps and interstices, meaning intervening spaces between people
Cultural degradation or more horribly cultural genocide means the loss of a particular culture due to assimilation or loss of interest
Assimilation happens when a dominant culture is overshadowing the inferior culture, meaning the culture possessed by lesser population living within the dominant culture's communities: the inferior culture will eventually lose its identity
Excessive exposure to media in various forms influences language, traditions, beliefs, knowledge and even personalities
In anthropology, the self is recognized as (1) biologically attuned to respond to his environment, (2) variably self-aware of the mechanisms of the elements of culture working within the self, and (3) self-reflexive of the uniqueness and differences of all other selves and everything else around
Biologically attuned
Connected to physical body and responds to environment through biological processes
Self-awareness
Ability to recognize and understand one's own thoughts, feelings, and experiences
Variably self-aware
Different levels of understanding about how cultural elements influence thoughts and behaviors
Mechanisms of the elements of culture
Ways in which cultural elements (e.g. norms, values, beliefs) operate within the self
Self-reflexive
Able to reflect on oneself and one's own experiences
All other selves
Understanding that other people have their own distinct experiences, perspectives, and cultural backgrounds
Everything else around
Recognizing the diversity of things, people, and experiences in the world