Death and the afterlife

Cards (22)

  • There is no systematic explanation of the meaning of the resurrection or its consequences for the afterlife but some agreements were made by early writers: 
    • Jesus’ death doesn’t mark the end by the beginning 
    • It was a moment of hope over despair 
    • A moment in which God acted in a mysterious and spectacular way 
  • Jesus’ teachings about the afterlife were deeply rooted in Jewish eschatology (theories about ‘end times’). Jews believe that souls are reincarnated in afterlife. 
  • Jesus’ resurrection prompted idea of God’s kingdom... 
    • “The time is fulfilled, and the kingdom of God is near.” 
    • “If it is by the finger of God that I cast out the demons, then the kingdom of God has come to you.” 
    • “There are some standing here who will not taste death until they see that the kingdom of God has come with power.” 
  • Parousia: end times
  • The kingdom of God can be divided into three broad interpretations: 
    • An actual place 
    • A spiritual place 
    • A symbol of moral life for Christians 
  • “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped; the lame shall leap like a dear, the tongue of the speechless sing for joy.” 
  • Inaugurated eschatology: the kingdom of God started with Jesus and is now.  
  • “If Christ has not been raised, then our preaching is vain. Your faith is also vain.” 
  • Implication of physical resurrection for humans.  
    • Peter Geach.  
    • Resurrection is only afterlife.  
    • Cannot be spiritual as person cannot be identified.  
    • People are unity of body and soul (monist). 
    What would it look like?  
    • Naked.  
    • Clothed in finery.  
    Methodius of Olympus - rearrangement of human. E.g. A candle melting, then remodeled without damage.  
    • Peter Lombard – a reconstituted humanity 
    • Everyone is 30 (same age as Jesus) 
  • Problems with physical resurrection: 
    • Cremation
    • Evidence of bodily decay 
  • Solutions to problems with physical ressurection:
    • Decartes (dualism
    “I think therefore I am” 
    • John Hick – replica theory 
    • Supports bodily resurrection 
    • God creates replica of you 
    • Divine action 
    • Logically possible 
  • Quotes about heaven:
    “In my father's house there are many rooms; if it were not so, I would not have told you. I am going there to prepare a place for you.”- John 14:2 
    “But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.” - Matthew 6:20 
  • Quotes about hell:
    “Cast them into a furnace of fire: there shall be wailing and mashing of teeth.” - Matthew 13: 41-42
    “Taking vengeance on them that know not God.” -2 Thes 1:7-8
  • Problems with hell:
    • The existence of an eternal hell seems a contradiction of the Christian assertion of the final victory of God over evil. 
    • Eternal damnation has no purpose if the Sinner cannot be reconciled with God following punishment. 
    • A minority of Christians believe that the souls of the wicked are annihilated. (Lack of spiritual evidence). 
    • Hell is mentioned 54 times, but heaven is mentioned 551 times in the Bible. 
  • There are three main ideas: 
    • Foretaste of heaven and hell - Ambrose suggested it is a place where the souls wait for judgment. 
    • Probationary school - Origen argued that it was a place where your soul is given the opportunity to perfect itself. Also supported by Hicks and Dante. 
    • Redemption of the whole creation - Gregory of Nyssa's said that both the wicked and the good can enter heaven through purification. 
  • “Those who had died without time for works of penance will be purified through fire.” - Origen 
  • “He made reconciliation for the dead that they might be delivered from sin.”  -Maccabees 
    • Thomas Aquinas rejected purgatory as: 
    • Lack of scriptural evidence. 
    • Inconsistent with the idea of salvation through faith. 
  • Predestination: The belief that God has decided before time he will be saved or not. 
    • Also known as theological determination. 
    • Augustine says those who will be saved require special revelation (see God) to be saved. 
    • This is sola gratia. 
  • “The Potter has authority over the clay from the same lump to make one vessel for noble purposes and another for ignoble.” - Augustine   
  • Calvin's concept of predestination: 
    Total deprivation - Humans are too sinful to go to heaven. 
    Unconditional election – God ‘tweaks’ some hearts so they can go to heaven. 
    Limited atonement – Jesus' sacrifice is only available to some. 
    Irresistible grace - It is by grace alone that people are saved. 
    Perseverance of the Saints - God will sustain faith of a believer. 
    Only 166,000 people will be saved (Calvin is one of them).  
  • It implies that God predestined some for eternal damnation, which is not what an omnibenevolent and just God would do.