Spanish Frontier

    Cards (117)

    • Rodrigo died being the ruler of the Levante principality of Spain (Capital being Valenicia)
    • The ballads discussing el Cid refer to his childhood as contrasting himself, being brash and disobedient
    • Rodrigo friends w/ Sancho (the kings eldest son) through the king's court
    • Most kingdoms of Christian Spain under Ferdinand and the muslim Taifas were weak and fragmented, so Ferdinand divides his kingdoms among his 3 sons
    • Sancho expected all of the kingdom and was enraged
    • Sancho allies w/ Alfonso to overthrow Galicia then turns on Alfonso, Rodrigo played a key part in all of these
    • Sancho still wanted Zamora which belonged to Alfonso's sister Urraca
    • It was later offered to King Alfonso who declined it as only El Cid was fit to ride it
    • Misinterpretation as presented by the poem
    • Cid centres around Rodrigo Diaz de Vivar - a Spanish knight meant to embody traditional Spanish values
    • Vivar - small mill town in Castile, Rodrigo's family was from the poorest class 'infanzones'
    • Nobility was based on military service so anyone could become a caballero if they had a horse and a sword
    • Without the strength of resistance in Spain it undoubtedly would have been Islamised like the other provinces of the Roman Empire
    • Backed by the policy of depending on one ideal → the recovery of the Gothic states and recovery of Churches for christianity
    • Declared as such in the Epitome Ovetense in the 9th cent.
    • Movement backed by the common people
    • Arguably achieved by the 13th cent.
    • Arabic influence took from Persia and Byzantium unlike the Western inspo of Greece and Rome
    • Key people of Visigothic monarchy
      • St Isidore of Seville
      • St Julian of Toledo
      • King Sisebut
      • King Wamba
    • That the Visigothic state could be destroyed as the result of a single defeat in pitched battle may be seen as paradoxical tribute to the very effectiveness of its monarchy
    • Berber conquerers in this era were little-touched by islamic teaching
    • Christians interpret them as heretics
    • An Islamic society developed gradually in al-Andalus, the part of the Iberian peninsula under Islamic rule
    • Some Christians converted other left to go to other Christian kingdoms
    • Arab influence was reluctant in the Basque country and Galicia, it was ecologically unappealing
    • Leon and Pamplona (Navarre) were the only Christian principalities in this era
    • in Catalonia, the Frankish aristocracies of southern Gaul set up frontier lordships' which came to make up Barcelona
    • Restive under Leonese control, the counts achieved a de facto independence in the course of the tenth century, and Castile was constituted a kingdom in the eleventh
    • the ruling elites of León consistently thought of themselves as the primary political authorities in Christian Spain
    • They thought of themselves as heirs to the Visigoth kings
    • Muslim rulers of al-Andalus called amirs until 929 when they took a spiritual title of caliph
    • Had a centralised state governed from Cordoba
    • Described as looming over kingdom of Leon
    • Last 20 years of 10th cent. relations btwn Cordoba and Leon soured
    • Between 981 and his death in 1002, Almanzor struck repeatedly at the principalities of the Christian north in a series of campaigns
    • For the latter part of the ninth century Asturo-Leonese ruling circles enjoyed: ideas of continuity with the Visigoths, a restored Christian order which would supersede Islamic presence
    • Leon and Castile cavalry forces grew in the late 9th early 10th cent., 11th in Aragon
    • Report of Fernando I delivering speech to the Toledo embassy in 1040 concerning the principality of Zaragoza. Fernando refused their cry for help.
    • They only wanted lands which had been previously taken from them
    • This was a claim by Ibn Idhari in 1310 thus is a very late account, while he often cited his work this was not cited
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