Spanish Frontier

Cards (117)

  • Rodrigo died being the ruler of the Levante principality of Spain (Capital being Valenicia)
  • The ballads discussing el Cid refer to his childhood as contrasting himself, being brash and disobedient
  • Rodrigo friends w/ Sancho (the kings eldest son) through the king's court
  • Most kingdoms of Christian Spain under Ferdinand and the muslim Taifas were weak and fragmented, so Ferdinand divides his kingdoms among his 3 sons
  • Sancho expected all of the kingdom and was enraged
  • Sancho allies w/ Alfonso to overthrow Galicia then turns on Alfonso, Rodrigo played a key part in all of these
  • Sancho still wanted Zamora which belonged to Alfonso's sister Urraca
  • It was later offered to King Alfonso who declined it as only El Cid was fit to ride it
  • Misinterpretation as presented by the poem
  • Cid centres around Rodrigo Diaz de Vivar - a Spanish knight meant to embody traditional Spanish values
  • Vivar - small mill town in Castile, Rodrigo's family was from the poorest class 'infanzones'
  • Nobility was based on military service so anyone could become a caballero if they had a horse and a sword
  • Without the strength of resistance in Spain it undoubtedly would have been Islamised like the other provinces of the Roman Empire
  • Backed by the policy of depending on one ideal → the recovery of the Gothic states and recovery of Churches for christianity
  • Declared as such in the Epitome Ovetense in the 9th cent.
  • Movement backed by the common people
  • Arguably achieved by the 13th cent.
  • Arabic influence took from Persia and Byzantium unlike the Western inspo of Greece and Rome
  • Key people of Visigothic monarchy
    • St Isidore of Seville
    • St Julian of Toledo
    • King Sisebut
    • King Wamba
  • That the Visigothic state could be destroyed as the result of a single defeat in pitched battle may be seen as paradoxical tribute to the very effectiveness of its monarchy
  • Berber conquerers in this era were little-touched by islamic teaching
  • Christians interpret them as heretics
  • An Islamic society developed gradually in al-Andalus, the part of the Iberian peninsula under Islamic rule
  • Some Christians converted other left to go to other Christian kingdoms
  • Arab influence was reluctant in the Basque country and Galicia, it was ecologically unappealing
  • Leon and Pamplona (Navarre) were the only Christian principalities in this era
  • in Catalonia, the Frankish aristocracies of southern Gaul set up frontier lordships' which came to make up Barcelona
  • Restive under Leonese control, the counts achieved a de facto independence in the course of the tenth century, and Castile was constituted a kingdom in the eleventh
  • the ruling elites of León consistently thought of themselves as the primary political authorities in Christian Spain
  • They thought of themselves as heirs to the Visigoth kings
  • Muslim rulers of al-Andalus called amirs until 929 when they took a spiritual title of caliph
  • Had a centralised state governed from Cordoba
  • Described as looming over kingdom of Leon
  • Last 20 years of 10th cent. relations btwn Cordoba and Leon soured
  • Between 981 and his death in 1002, Almanzor struck repeatedly at the principalities of the Christian north in a series of campaigns
  • For the latter part of the ninth century Asturo-Leonese ruling circles enjoyed: ideas of continuity with the Visigoths, a restored Christian order which would supersede Islamic presence
  • Leon and Castile cavalry forces grew in the late 9th early 10th cent., 11th in Aragon
  • Report of Fernando I delivering speech to the Toledo embassy in 1040 concerning the principality of Zaragoza. Fernando refused their cry for help.
  • They only wanted lands which had been previously taken from them
  • This was a claim by Ibn Idhari in 1310 thus is a very late account, while he often cited his work this was not cited