The armed uprising against Spanish rule of 1896, which triumphed temporarily with the establishment of an independent republic in 1898, makes the Philippines the visionary forerunner of all the other anti-colonial movements in the region
In the 1890s barely 3 per cent of the Philippine population knew 'Castilian', but it was Spanish-readers and writers who managed to turn movements of resistance to colonial rule from hopeless peasant uprisings into a revolution
Today, thanks to American imperialism, and the Philippines' new self-identification as 'Asian', almost no one other than a few scholars understands the language in which the revolutionary heroes communicated among themselves and with the outside world
At the time of Rizal's death, Lenin had just been sentenced to exile in Siberia, Sun Yat-sen had begun organizing for Chinese nationalism outside China, and Gandhi was conducting his early experiments in anti-colonial resistance in South Africa
Provided exclusively by the religious Orders, notably the Dominicans and Jesuits
Gave him a command of Latin (and some Hebrew), a solid knowledge of classical antiquity, and an introduction to Western philosophy and even to medical science
The renewed ban on the Jesuits and the closure of monastic institutions in Spain seemed to promise the end of the reactionary power of the Orders overseas
The collapse of the Glorious Revolution in Spain brought about a ferocious reaction in Manila, culminating in 1872 in the public garroting of three secular (i.e. non-Order) priests
Rizal's elder brother Paciano, a favorite pupil of Father Burgos, the leader of the garroted priests, narrowly escaped arrest and was forced to discontinue his education
Rizal spent the next five years in Europe, studying on and off, but also travelling widely and picking up French, German and English with the ease of an obsessive and gifted polyglot
A new, restless double-consciousness which made it impossible ever after to experience Berlin without at once thinking of Manila, or Manila without thinking of Berlin
1. Wealthy, handsome and naively idealistic mestizo, Don Crisostomo Ibarra, returns from Europe with plans to modernize his home town and his patria, and to marry his childhood sweetheart Maria Clara
2. Discovers his father has died in prison, framed by the brutal Franciscan friar Padre Damaso
3. Learns Damaso is the real father of his bride-to-be
4. Padre Salvi secretly lusts after Maria Clara and has covered up the murder of one of his young acolytes
5. Ibarra makes friends with liberal-minded locals but the friars and their allies scheme to abort Ibarra's marriage and plans
6. Padre Salvi frames Ibarra as the instigator of a planned rebel attack, Ibarra is imprisoned but escapes
7. Maria Clara chooses to become a nun to avoid a loveless marriage
The novel has a melodramatic plot interspersed with brilliant sketches of colonial provincial society and the novelist's own unquenchable laughter at the expense of his own inventions
Rizal never mentions the Spanish writer Galdós in his voluminous correspondence, even though it has been said that he borrowed heavily from Galdós' 1876 anticlerical novel Doña Perfecta
Rizal's mother tongue was Tagalog, a minority language spoken by perhaps two million people in the multilingual Philippine archipelago, with no tradition of prose writing, and readable by perhaps only a few thousand
Five years after Rizal's martyrdom, a greedy and barbarous American imperialism destroyed the independent Republic of the Philippines, and reduced the inhabitants once again to the status of colonial subjects