The history of Western art is often studied chronologically, beginning with early cave paintings in southeastern France and taking us to contemporary art all over the world.
The artworks that have survived from ancient civilizations are those made of durable materials, often preserved in places that were relatively inaccessible.
Tremendous shifts occurred in the art of the medieval period with the emergence of Christianity as a major religion and the Church as a powerful patron of the arts.
The Church remained an important patron of art during the Renaissance and Baroque periods; at the same time, there was also a rise in secular artworks during these periods, in light of the Protestant Reformation and general societal and economic shifts throughout Europe.
Realism and Impressionism both emerged in the second half of the nineteenth century, focused on everyday life as a subject matter, although Impressionism became increasingly concerned with ideas of visual perception.
Modernism emerged in the early twentieth century, with important movements including Cubism, Expressionism, Dada, Surrealism, and Abstract Expressionism.
Art historians are challenging the traditional chronological study of Western art, recognizing that art throughout the world is interconnected, especially in terms of contemporary art.
Art historians sometimes rely on different methods to understand nonwestern art, including China, India, and Japan, which have ancient traditions and have produced art that relates to political power and religious practice.
Ancient traditions can also be found in Africa, often created for very different functions from art in the Western traditions, resulting in tremendous formal differences.
Artists throughout time have worked in a variety of media, including drawing, printmaking, painting, photography, sculpture, mixed media, performance, craft and folk art, and architecture.
Roads, bridges, and aqueducts made with concrete facilitated travel, trade, and communication between the far-flung regions of the Roman Empire and enabled its political control.
Roman architects discovered that adding pozzolana sand to mortar produced concrete that was so durable it could cure under water, revolutionizing building projects across the empire.
Concrete offered many advantages: it was strong, durable, inexpensive, convenient, adaptable to atypical shapes, and easily worked by unskilled laborers.
The Pantheon, constructed for religious worship and intended to function as a temple to all the gods, is one of the most technically advanced concrete structures built by Roman architects.
The absence of vertical sight lines connecting the Pantheon’s floor to the upper recesses of its dome creates a visual and physical experience of hovering and perpetual motion.
Much of the art and architecture that survives from ancient Egypt is funerary in nature, highlighting the Egyptian preoccupation with continued material existence in the afterlife.
The seventy-two-day process of embalming corpses began with the removal of internal organs that might rapidly decay, except for the heart, which was believed to be the seat of understanding and was therefore left intact.